The anonymous treatise, which might date from the second half of the 17th c., fits in with the wide tradition of works dealing with the notions of politics and ragion di stato. The text opens with a sort of preamble which explicitly draws from…
The long treatise Della filosofia morale is divided into four sections: 1. Della filosofia morale; 2. Della felicità ; 3. Della virtù in genere; 4. Della virtù morale. The work is largely indebted to Aristotle's moral works, but other Aristotelian…
The anonymous work, probably written at the end of the 16th c., is a paraphrase of Aristotle's Nicomachean Ethics which covers all the 10 books. Some of the books have specific titles.
The collection of tables and diagrams is meant to work as a compendium of logic. The anonymous author gives an interesting remark as introduction to the work: 'Le Tavole che comprendono molte cose in poche parole e con vago ordine, aiutano…
The treatise focuses on virtues from a christian perspective. It is nevertheless largely indebted to the Aristotelian treatment of virtues in the Ethics.
The complete title of the anonymous work is Discorso ove si pruova che per questa parola pedia overo peritia che usa Aristotile nel principio del primo libro de parti d'animali non si possa intender altro che la loica particolare come dice Averroè.…
The anonymous Discorso focuses on Aristotle's Rhetoric, book 2, and more specifically deals with the so-called movimento degli affetti. Other Aristotelian works such as the treatise On the Soul are mentioned.
The Discorso (which is divided into two different discorsi) draws from several sources: though the main frame of the work is platonic, there is a section entirely devoted to Aristotle's teachings in the field of rhetoric (ff. 253v-256r).
The anonymous discorso on justice is basically based on Aristotle, though the text refers to other philosophers such as Plato; an interesting reference to Donato Acciaiuoli as an interpreter of Aristotle is made (f. 116r).
The anonymous letter approaches a quite controversial passage from Aristotle's Rhetoric, book 1 devoted to the notions of verisimile and segno. The same aristotelian passage is the object of a commentary by Fausto Sozzini (cf. ms. Siena, BC, P.V.15).…
After a rather long introduction, the anonymous commentary - whose sections are misplaced in the ms. Venice, BNM, It. VIII.28 - proceeds explaining short Latin lemmas from Aristotle's Rhetoric, book 1, which might be useful in order to recognize the…
The anonymous translation of Aristotle's Rhetoric witnessed by ms. Modena, BEU, It. 225 appears as a beautifully written copy which follows formal standards of contemporary printed books. No dedicatee is mentioned. The translation covers the three…
The anonymous translation of Aristotle's Rhetoric, based on the Latin version which was circulating during the Middle Ages and witnessed by the ms. Vatican City, BAV, Chig. M.VI.126, might be the earliest vernacular translation of the work. The…
The anonymous work is a paraphrase of some sections from Aristotle's Problemata dealing with issues of natural philosophy ('seconda particula del sudore', 'terza particula dell'imbriachezza', 'vigesima settima particula della timidità ') as well as…