Giuseppe Valdagni comments, on behest of Count Alfonso Caprioli (who was a member of the Accademia degli Occulti in Brescia), on a controversial passage from Plato's Republic as well as on Aristotle's critique of the same passage in Politics, book 5.…
Francesco de Vieri's La morale filosofia is a sort of compendium of moral philosophy much indebted to Aristotle's Nicomachean Ethics, though not exclusively based on Aristotelian materials. Ms. Florence, BNC, Magl. XXI.147 is a rough copy, rich in…
The Discorso sopra la felicità humana is a short treatise in the form of a lecture mainly dealing with the notion of human happiness and the distinction between contemplative and active life. The main source is Aristotle's Nicomachean Ethics, often…
The first part of Pompeo Vizzani's Ragionamento che non è felicità in questo mondo is all based (although not explicitly) on Aristotle's Nicomachean Ethics, Book I; Vizzani then veers off from it toward the discussion of heavenly happiness about two…
Pompeo Vizzani's Compendio della scienza dei costumi, dedicated to the author's nephew, Camillo, is in essence a summary paraphrase of Books III—V and again VIII of Aristotle's Nicomachean Ethics, with attention centred on the various virtues. The…
Francesco de Vieri's Lezzioni d'amore are two lectures held at the Accademia Fiorentina in 1556. The work is conceived as a thorough commentary on Guido Cavalcanti's Donna me prega. Though their main subject is love, the two lectures are largely…
The anonymous treatise, which might date from the second half of the 17th c., fits in with the wide tradition of works dealing with the notions of politics and ragion di stato. The text opens with a sort of preamble which explicitly draws from…
The long treatise Della filosofia morale is divided into four sections: 1. Della filosofia morale; 2. Della felicità ; 3. Della virtù in genere; 4. Della virtù morale. The work is largely indebted to Aristotle's moral works, but other Aristotelian…
The anonymous work, probably written at the end of the 16th c., is a paraphrase of Aristotle's Nicomachean Ethics which covers all the 10 books. Some of the books have specific titles.
The treatise focuses on virtues from a christian perspective. It is nevertheless largely indebted to the Aristotelian treatment of virtues in the Ethics.
The anonymous discorso on justice is basically based on Aristotle, though the text refers to other philosophers such as Plato; an interesting reference to Donato Acciaiuoli as an interpreter of Aristotle is made (f. 116r).
The anonymous translator (who presents himself as a pupil of Agostino Nifo) dedicates his version of Aristotle's Physiognomy - which is translated into Italian from Latin, as stated in the preface - to an unnamed ruler. The translator refers to the…
The short work is a collection of sentences from the pseudo-Aristotelian Letters. In the ms. Bologna, BU, 3658 it is copied within a miscellaneous collection of moral works including Cecco d'Ascoli's Acerba and the famous Fiore di virtù.
The Ragionamento is an outstanding example of a general introduction to philosophy aiming to outline the whole structure of philosophical disciplines: a preliminary section on the definition of philosophy is followed by chapters devoted to a…
The text is a sort of paraphrase of Aristotle's Ethics divided into 5 books. As confirmed by Frati and Segarizzi 1909: I, 291, the work is not simply a translation, but a treatise very based on the Nicomachean Ethics.
As stated by Frati and Segarizzi in regards to ms. Venice, BNM, It. II.2, the compendium is not the same as Taddeo Alderotti's (Frati and Segarizzi 1909: 192). This is - at least for the moment - the only extant witness for such work. The text is…
The anonymous translation of the Economics is witnessed by a manuscript (Venice, BNM, It. II.134) in which the text appears as part of a compilation including a compendium of the Ethics (largely coinciding with Taddeo Alderotti's) and vernacular…
The anonymous treatise opens with general references to Aristotle's Metaphysics and Ethics in order to criticise the idea that God might be angry and, hence, imperfect. Other references to the Aristotelian notion of virtue follows; other sources…
Antonio Riccobono, previously asked to explain a passage from Aristotle's Politics concerning Hyppodamus's republic, writes to Cosimo Concini referring to a dispute which involved scholars such as Marc-Antoine Muret and Pietro Vettori. In the…
The anonymous compendium of Aristotle's Politics might be dated around 1598 (the text is followed in the ms. Rome, BVall, R 55 by a document copied by the same hand in 1598). An other copy of the work, copied by the same scribe, but in a more cursive…